I'm not a very good joiner. I'm not a conservative, because I only agree with part of what "Conservatives" have as their "platform" (as if there were a single conservatism, or a single conservative platform). Same on the other side: I'm not a Liberal. "Libertarian" keeps coming up, because I react strongly to attempts from both sides to roll back freedom. My problem is when you start following the path down to the logical conclusion of the Libertarian philosophy.
Eric Raymond is a real libertarian, and unapologetically so. For folks not familiar with him, he is a gun-handling, Linux hacking, outspoken member of the Open Source community. His The Cathedral and The Bazaar is something that anyone remotely interested in the modern tech community should read. Raymond has an excellent blog that I've linked to a couple times; he has a post up now about Roman Polanski, where he follows the Libertarian philosophy to precisely the logical conclusion:
I think this is impractical, because it doesn't scale: one of the core functions of a government is to enable markets to form, and function. If I can easily walk away from freely contracted debts, there cannot be a financial marketplace in the sense that we have one now. By providing a legal venue for redress (backed by armed force, if necessary), the government provides the space for the market to function. This is one example of a public good (National Defense is another, which is where I think that Ron Paul wanders into an impractical wilderness).
Yes, Polanski is a contemptible scumbag, and no, I don’t buy the notion that artists should be exempt from civilized standards of behavior, and no, I’m not basing my evaluation on some legal technicality or the rumors of judicial misprison around his 1977 trial. No; my position is that Polanski should be let go because that’s what Samantha Gailey says she wants — and, as the victim of his rape, hers is the only choice that I think should matter a damn.
If Gailey were calling for Polanski to be chemically castrated or executed, my position would be identical. In fact, if she were calling for him to be executed, I’d cheerfully shoot the bastard myself, and not be too concerned about sparing any of the slimy Hollywood apologists for him who might happen to be in the line of fire.What I am specifically concerned to deny is that “society” has any legitimate interest in punishing Polanski.
In the absence of this space carved out by government force - and we should not fool ourselves into forgetting that at the end of the day, it is government agents with guns backing this up - then we end up with the society of the Hatfields and McCoys, or Montagues and Capulets. As an engineer would say, this doesn't scale.
My point is not to tell Raymond he's wrong; it certainly looks like his outlook has served him pretty well. Rather, it's the realization that my exercise of rights that I cherish requires a certain public space that likely would not exist without intervention from the government. Despite Miss Gailey's rather inspiring (in a Christian-charity sort of way) forgiveness of Polanski's transgression, the functioning of the marketplace of society - a marketplace that does not want to rely on blood feud - requires his punishment.
There are, alas, too many examples like this to make me comfortable in the formal Libertarian camp. Defense, integrity of coin-of-the-realm (deterring counterfitting), preventing local exploitation of the weak by the strong - all of these are (in my book) valuable public goods. Does our government do these well? Not so much, but that's not a theoretical or philosophical argument. My problem is with the philosophy, and where it leads. Years ago Steven den Beste wrote about this:
Sometimes a philosophy can be a terrible master. Both my regular readers know that I'm a firm supporters of the Right to Keep and Bear Arms. But a man has to know when to say "enough's enough."
Libertarians tend to oppose government regulation because it is axiomatically bad. I object to excessive government regulation because as a practical matter it stifles economic activity.
But that, in turn, means that I favor government regulation when I think it promotes healthy economic activity; libertarians tend to oppose that, too, because axiomatically all government regulation is wrong.
The Libertarian position on this and on other subjects often falters on the reality of the Tragedy of the Commons. My political opinion is that in many cases the only way to defend the commons is by government regulation, and most libertarians find that unacceptable.
So pay no attention to that logo in the upper right hand corner. Sigh. Kinda lonely, when you won't play with any of the other kids. So what am I? Dunno. "Contrarian" may actually be a good fit: